Used Bird Aviary For Sale

BAR = Ruini

RUINI : That law is , [Law 194 on the voluntary interruption of pregnancy. Ed] a believer would be better if there were, but there is and is not la condizione culturale per abrogarla.

Mah! Forse i cattolici duri e puri, Ruini compreso, si sono dimenticati di leggere quella che, PER LORO, è parola del Signore? (Sì, ok ispirata non dettata...Ma tant'è).
Infatti per la Bibbia...


1. LA VITA DELLA DONNA VALE PIU' DI QUELLA DELL' EMBRIONE/FETO

"Quando alcuni uomini rissano e urtano una donna incinta, così da farla abortire, se non vi è altra disgrazia [ la morte della donna ad esempio. ndr ], si esigerà un'ammenda secondo quanto imporrà il marito della donna, e il colpevole pagherà through arbitration.
But if any mischief follow, then you pay for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe "
Exodus, 21 , 22-25

PS. If abortion was murder of the alliance would have the code required to pay for the life of the unborn. Do not you think?




2. IF YOU DO NOT WE ARE THE CONDITIONS TO BE SOMEONE BETTER LIVING WELL ABORTION.


"If you had a hundred children and live many years and many were his days, if he does not enjoy its goods and has not even a grave, then I say, better than he ABORTION , because they are vain and goes into darkness and his name is covered by darkness. He did not see even the sun did not know anything, and yet his repose is greater than that other [...]
Who knows what the man Convenga during life, in the brief days of his vain life which he spends like a shadow? Who can tell man what will happen after him under the sun? "
Quoèlet, 6, 3-12

PS. Conditions vary in time. Today there are those who want the healthy child. At the time optimal condition to enjoy the goods and ... have a grave ... Well, de gustibus ...

Sore Calves Strep 3 Year Old

Abortion Bible and its Catechism and VII) and its Catechism

now follows the last part of this long document. Again thank the author for giving us the opportunity to publish it.

From "Against the Catechism of the Catholic Church"

Luciano Comida

And finally some questions, but ...

• response 472 contains this statement: "When the State does not place its forces to the rights of all and especially the most vulnerable, including the unborn children, are undermined the very foundations of the rule of law. "

It is not written but it seems clearly implied that a state which provides for the voluntary interruption of pregnancy is not a rule of law.

• The answer lists the 477 " practices contrary to respect the bodily integrity of the human person. They are: kidnapping and hostage taking, terrorism, torture, violence, and direct sterilization. "

• CC, 2297 to the point, not put them in the same pile, but differed in a detailed list.

• 492 response indicates " the principal sins against chastity, adultery, masturbation, fornication, pornography, prostitution, rape, homosexual acts" .

• And the answer requires 494 " the responsibility of civil authority in regard to chastity ... they should help create an environment conducive to chastity, also prevented with adequate legislation, the dissemination of some of these serious offenses against chastity "

The point is: if rape is already a crime (against the person and not against chastity), what other sins of the list must be months off law?

• In DC, items 2351-6 articulated much more in depth discussion on the offenses (not sins) to chastity, avoiding the effect of "lump" and stressed the seriousness of sexual violence committed by family or teachers, completely disappeared from the version of C.

• homosexuality CC devoted two points (2357 and 2358), without turning to homosexual rapists.

• 496 The answer explains what is the meaning of the conjugal " unitive (mutual self-giving of spouses) and procreative (open to the transmission of life). Section 2363 of the CC offered an explanation a bit 'different, less cold and more open to the quality of the report: " the good of the spouses themselves and the transmission of life."

• The answer lists 502 " the offenses against the dignity of marriage" It does this by using the usual pattern, a list of situations in which very different mix : adultery, divorce, polygamy, incest, free union (cohabitation, concubinage), sexual intercourse before or outside marriage. "

• 512 The answer deals with the philosophies which "oppose the Church's social doctrine, which sacrifice the fundamental rights of individuals or profit-making their rule or their sole ultimate "They are" comunismo…forme atee o totalitarie di socialismo..e nella pratica del capitalismo, l’individualismo e il primato assoluto della legge del mercato sul lavoro umano”

Non vi è traccia, assente anche nel CC, del fascismo, del nazismo e dell’integralismo religioso.

Dopo questa rapida panoramica, lascio ogni ulteriore commento a chi ha avuto la pazienza di seguirmi fin qui e ogni personale valutazione a chi avrà l’ interesse di leggere direttamente l’intero volume.

In any case, as Pope Benedictus XVI writes in the approval given at the beginning of the Compendium, "the Compendium is a sort of handbook that allows people, believers or not, to embrace, in an overview of the entire view of the Catholic faith. "

20.10.2005


Taken from the Ring of Idefix - Luciano Comida

http://lucianocomida.blog.kataweb.it/il_ringhio_di_idefix/religioni/index.html

PS: The article is published on the site and published in the journal Critical Italialaica Liberal

Shell Shaped Paper Or Plastic Plates

VII d) and its Catechism

From "Against the Catechism of the Catholic Church"

Luciano Comida

And finally some questions, but ...

• On page 119, there is a tasty omission: the Ten Commandments are given. In the formula is best known in Italy (the catechism), in both versions (shown in full) of 'Exodus (20, 2-17), both in the (synthesized) of Deuteronomy 5, 6-21. Because this difference in treatment between the two books of the Bible, you ask someone? The answer is simple: to omit the verses 8 and 9 of chapter 5 of Deuteronomy . But someone will ask this again, because to omit them? Here too the answer is very simple. Because those two verses contain the prohibition to build idols or images, and therefore prohibited the worship of saints and relics.

• 446 The answer was intended to refer to the contrast between this prohibition and in the presence of the Catholic worship of saints, relics and images. The specious attempt to deny the clear and sharp sense of the commandment in its own way, fascinating. Let us read the final sentence because his chicanery deserves " is not worship the image, but rather the veneration of who is represented in it: Christ, the Virgin , the Angels and Saints"

• response 445 contains a 'fascinating contradiction with 211 and 312 (those on indulgences, by which "the faithful buy a remission before God," that is a discount for Purgatory). Here is the complete opposite, since C condemnation, even forbidding, " simony, which is the buying or selling of spiritual things. "

• The response argues that George W. 464 Bush and Silvio Berlusconi are representatives of God. If this statement seems exaggerated, let's go directly to the text: " Those subject to the authority should be considered as representatives of God and offer their sincere cooperation." Of course, this statement follows directly from the first verses of chapter 13 of Paul's Epistle to the Romans, but in C is presented in a totally uncritical and ahistorical, as if the Roman Empire and modern democracies were the same thing.

• In any case, the only exception to this obedience is expected from the response 465, which states: "The citizen not obliged in conscience to obey the civil authorities when laws are contrary to the demands of ' moral order "

• But what is this' moral order? He explains the response 415: "... 'work of divine wisdom."
  
• And who is the Depositary? He tells us the answer 16: " The authentic interpretation of this deposit is for the only living Magisterium of the Church, that is the successor of Peter, the Bishop of Rome and the bishops in communion with him" E 'therefore only the hierarchy of the Catholic Church to determine which civil laws come into conflict with morality. This thing opens litigation absolutely disturbing.

• 469 The answer admits, in "cases of absolute necessity " , worth death. However, these cases are not minimally cited.

Taken from the Ring of Idefix - Luciano Comida

Emerson® Digital Camera Binoculars

VII c )

From "Against the Catechism of the Catholic Church"
Luciano Comida

And finally some questions, but ...

• 349 response indicates three examples of " acts are still illegal" . Perhaps the choice is not happy, because that puts the facts together with the same brush as radically different ", blasphemy, murder, adultery."

• summarize some large and complex sections of the CC (from 1783 to 1788), which summarizes the response 374 " moral conscience is upright and truthful formed by education, with the assimilation of the Word of God and the teaching of the Church. " have completely disappeared concepts like reason and freedom, in the CC.

• response 386 defines faith as " the theological virtue by which we believe in God and all that he has revealed and that the Church asks us to believe." Putting on the same level as God and the Catholic Church .

• 409 The answer raises a doubt: this is a misprint or a new idea?

• To be able to judge, meanwhile here is the text: " The most complete realization of the common good is found in those communities policies, defending and promoting the welfare of citizens and intermediate groups ... "

intermediate groups?!? In paragraph 1910 of the CC read " intermediate bodies". Where is the truth?

Taken from the Ring of Idefix - Luciano Comida

Pregnant And Black Scabs On Nipples

Catechism and around VII b)

Da "Contro il Catechismo della Chiesa Cattolica"
di Luciano Comida

E finalmente alcune domande, ma ...

• Le risposte 347, 348 e 349 ribadiscono l’indissolubilità del matrimonio e la peccaminosità del divorzio. Tuttavia, sempre per chi può disporre di risorse sufficienti, there is a loophole: it is provided for by section 348 and is called nullity of marriage. This divorce / non-divorce down the Apostolic Tribunal of the Sacred Roman Rota, through procedures and criteria on which both the Compendium of the Catechism are silent, preferring to draw a veil Compassionate.

• 349 The answer in turn raises a question. Let's see the response: "... the divorced and remarried civilly can not receive sacramental absolution, or receive Holy Communion ..."

And now ask the question: as a Silvio Berlusconi, divorced and remarried, he Communion? In short, the mighty of the earth may enjoy preferential treatment compared to the humble?

Taken from the Ring of Idefix - Luciano Comida

Rise Of De Rome Versao Full

Catechism and its VIIa) and its VI

The following section was further subdivided by us. In the original figure as a single section.

From "Against the Catechism of the Catholic Church"
Luciano Comida

And finally some questions, some answers but most of the Compendium

• The question number 81 is: " What does the name Jesus?" . The response makes no reference to its original name, Yeshua Ben Yoseph, nor his Jewishness (though explicitly mentioned in section 430 in the version of the CC).

• La domanda 164 chiede: “ Come impegnarsi a favore dell’unità dei cristiani?” La risposta indica “ la conversione del cuore, la preghiera, la reciproca conoscenza fraterna, il dialogo teologico” Nell’analogo punto 221 del CC, come primo requisito era indicato “ un rinnovamento perenne” della Chiesa, concetto del tutto scomparso nel C.

• La risposta 179 parla della gerarchia ecclesiastica , richiamandone l’istituzione direttamente a Gesù Cristo. Nel CC (punti 874-877) tale investitura era assai più sfumata.

• Responses 211 and 312 address the issue of purgatory and indulgences. At the time of the Protestant Reformation, the Catholic Church was a violent exploitation of this practice: the idea being that with money and deals you could get a discount of purgatorial punishment, the Church may abound more and more. Luther rebelled against this exploitation of popular credulity, presenting the notion that salvation is a free gift that God makes to humanity. Instead, the C (but it was also the CC) propose, five years later, the same idea: using the money is less time in Purgatory.

Taken from the Ring of Idefix - Luciano Comida

Gake Gold Plated Airsoft

From "Against the Catechism of the Catholic Church"
Luciano Comida

matters of faith

From now on I will not go into the merits of theological problems raised by the reading of the Compendium, except when they come into contradiction with the Catechism. Or when they open a dispute with the secular state and freedom of conscience individuals.

Taken from the Ring of Idefix - Luciano Comida

What Would A Primary Hiv Rash Look Like

Catechism and the Catechism dintorni V

From "Against the Catechism of the Catholic Church"
Luciano Comida

Top blatant differences at a glance with the Catechism of the full 1992

The CC is divided into submission, the C in questions and answers. The CC contains 2865 doctrinal statements. C only the 598, but it is quite obvious this is a compendium (ie synthesis).

Less obvious is the choice of graphics.

The DC 1992 comes with a very sober as editorial, nearly eight hundred pages without illustrations (only four, and in sober black and white). While the C 2005, just over two hundred pages, but how many pictures! And ... all in color ranging from an icon of Christ in 1546 Adoration of the Magi who are not Arabs but white and glistening brocades and pay homage to baby Jesus a halo of gold, from a simple thumbnail Genesis (casually known as " the days of creation" ) to the Immaculate Conception (Which became dogma only in 1854) of El Greek, this unique artist with two paintings, painter certainly beautiful but gloomy expression of the Counter-Reformation period. Another detail: El Greek was English, although Cretan origin. That somehow has to do the nasty battle going on between the bishops and the secular Iberian Zapatero on civil rights?

Another striking difference between the C and CC is this: in C, there are some additions. Which, being a compendium , it seems at least bizarre. But is it justified by the importance of these additions? We see in detail what it is. Typically, they are prayers (shown in Italian version but also in Latin, a language almost entirely absent in the CC). So where does this decision to use so extensively in Latin, unlike the CC? For a strictly philological grounds? But even in the slightest, as on page 155 shows the Our Father, both in Italian and Latin. It 'goes without saying that in the Gospel of Matthew (6, 9-13) prayer (like all the Gospels) was written in greek.

So is this a single episode? A simple case? It does not seem right, given that Latin rages on several occasions: on page 25, the different versions of I are Italian and Latin (again the original is in greek). On page 75 lists the seven sacraments of the Catholic Church. Of course, in Italian, but also in Latin.

What is so intensive that the return of the Latin?

It's never superfluous to recall that in Betrothed , novel certainly not anti-Catholic, latinorum was used against the people.

But in C on pages 177 and 178 there is a 'series of further additions: the formulation and formulette, with a value quite different. They range from the fundamental Beatitudes of the Gospel of Matthew (5, 3-12) to a few phrases of Jesus, from the list of twelve fruits of the Holy Spirit ( love, joy, peace, patience, kindness, goodness, kindness, gentleness, faithfulness , modesty, continence, chastity) the five precepts of the Church, the seven gifts of the Holy Spirit.

Taken from the Ring of Idefix - Luciano Comida

http://lucianocomida.blog.kataweb.it/il_ringhio_di_idefix/religioni/index.html

Canada Full Metal Co2 Desert Eagle

Catechismo e dintorni IV

From the Catechism of the Catholic Church against
Luciano Comida

A small detail that makes you smile

In the very first pages the same person, in Pope Benedictus XVI clothes and Joseph Card. Ratzinger, President of the Special Committee (the first in the approval official publication, the second in the introduction), he wrote / write two different things.

Both Ratzinger refer to the preparatory work of the Commission, which developed the text and in particular Next to the consultation carried out between cardinal and president of the Episcopal Commissions, but then diverge on the opinion expressed by the authorities consulted. We read their words directly.

says Pope Benedict XVI on June 28: "... the Cardinals and the Presidents of Episcopal Conferences, the vast majority have welcomed."

We feel now that Cardinal Ratzinger on 20 March: "... a positive assessment by the absolute majority of respondents.

The discrepancy is subtle, sure, but smile because he knows that a liberal vast majority of claimants and absolute majority of voters are NOT the same thing. On the other hand, they should know even the Pope, the former Cardinal Ratzinger and the Italian Episcopal Conference, who have ditched the referendum on assisted procreation just exploiting this difference, that is a quorum.

Adapted from The Rinfhio of Idefix - Luciano Comida

http://lucianocomida.blog.kataweb.it/il_ringhio_di_idefix/religioni/index.html

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Catechismo e dintorni III

From "Against the Catechism of the Catholic Church"
Luciano Comida

A minimum of history

In the early centuries of the Christian churches, the mission of evangelization took place in three stages: preaching, catechesis, baptism. The almost universal illiteracy of those centuries delayed the implementation di catechismi scritti. Se ne attribuisce uno in lingua latina ad Alcuino, il principale intellettuale della corte di Carlo Magno, attorno al 780. Secondo Alcuino, compito del predicatore era trovare le parole più adatte per farsi comprendere dalle popolazioni pagane, evitando minacce e costrizione. Curioso è che già in quell’antico testo vi fosse una polemica contro il culto delle reliquie: “ è meglio imitare gli esempi dei santi che portare le loro ossa”. Mentre il Compendio (del 2005 dopo Cristo) al punto 353, sottolinea l’importanza della venerazione delle reliquie, definendola “ forma autentica di pietà popolare” .

to 789 is the Benedictine Weissenburg catechism, written in Latin and German, is broader than that of Alcuin, but also focuses on the ethical implications of faith.

In those centuries, the greatest effort of evangelization was supported by the Anglo-Saxon monks, who clashed with the persistence of pockets of paganism: liturgical feasts were often the only chance of singing, dancing, eating and drinking .

With ecclesiastical reform of Gregory VII in 1070, the Church clericalized is increasingly playing an increasingly public and hence the space of the laity tends to disappear.

But the real turning point came in the early sixteenth century, when Luther launches what will be the Protestant Reformation, inspired by the belief that it was enough to circulate among the people the word of God, making it accessible and understandable . From literacy of the masses, Luther was expecting a lot, maybe everything: the radical renewal of conscience, the church and of 'society as a whole. In this context, enter the Lutheran German translation of the Bible, his vast literary output and, in 1528, the Large Catechism , followed in 1529 's Enchiridion, said Small Catechism (in 1562 it is an Italian translation)

Since then, thanks to the invention of Gutenberg and the increasing spread of printing, the catechisms and summary Flake: in particular, the Catholic Church meets in 1566 with the Catechismus romanus to parochos .

accelerated the rate of this mini-reconstruction in 1912 released Catechism of Christian Doctrine, four questions and answers, reduced to 150 for elementary schools.

In recent decades, leaves the Catholic Catechism in Germany in 1955, the Dutch in 1962 which caused much controversy, Supplement outdated by 1969.

In 1970 the Catholic Church started a large project catechetical Italian, which gave its first fruit in 1981 with Lord, to whom shall we go?

's October 11, 1992, John Paul II promulgated the Catechism of the Catholic Church .

In 2005 he released Compendium (a kind summary), report it in some very interesting statements . And from now will define C, to distinguish it from the 1992 version which I will call CC.

The edition that I have before me is the economic one (206 pages, 9.50 €, Sao Paulo-Libreria Editrice Vaticana), different but equal to the format for the text to the most luxurious.

Taken from the Ring of Idefix-Luciano Comida

http://lucianocomida.blog.kataweb.it/il_ringhio_di_idefix/religioni/index.html

What Is The Bestpre Workout

Catechismo e dintorni II

Da Contro il Catechismo della Chiesa Cattolica
Di Luciano Comida

Cos’è il catechismo?

In greco katecheò significa insegno a viva voce (Without reference to the use of the phone).

For Christians, the catechesis is the resonance that the word of God preached and taught, has the soul of man, which is made and deepened to become the norm and a sense of life. This communication has a strongly dialogic, in which alternating questions and answers.

activity resulting from catechesis is called the catechumenate and continuing education, apprenticeship endlessly protracted that approaches to Jesus Christ. Tutto ciò, soprattutto nella Chiesa cattolica, ha un’articolazione complessa, che va dalla fase pedagogica a quella liturgica, passando per l’inserimento del singolo nella vita comunitaria.

Il vero e proprio catechismo è il libro di testo della catechesi. Esso, insieme alla Bibbia e alla Tradizione (prassi consolidate, liturgia, formule dottrinali, preghiere, consuetudini) della Chiesa, forma le fondamenta della dottrina cattolica.

Tratto da Il ringhio di Idefix - Di Luciano Comida

http://lucianocomida.blog.kataweb.it/il_ringhio_di_idefix/religioni/index.html